REVIEW QUESTIONS ON GEMARA AND RASHI
prepared by Rabbi Eliezer Chrysler
Kollel Iyun Hadaf, Jerusalem
Previous daf Zevachim 46
ZEVACHIM 46 - Rabbi Chaim Davis of Passaic, NJ, has dedicated this Daf in
honor of the members of Kollel Iyun Hadaf. May the Zechus of the worldwide
Torah-study they provide help to bring a Refu'ah Sheleimah to Menachem ben
Our Mishnah exempts Dam Kodshim from Nosar and Tum'ah.
does it make seeing as someone who drinks blood is Chayav Kareis anyway?
(a) The Pasuk in Acharei-Mos writes "va'Ani Nasati Lachem al ha'Mizbe'ach
Le'chaper ... ki ha'Dam Hu ha'Nefesh".
What does ...
(b) Why can we not say vice-versa 'Mah Lifnei Kaparah Yesh bo Me'ilah ... af
le'Achar Kaparah ... '?
- ... Ula learn from "Lachem"?
- ... Tana de'Bei Rebbi Yishmael from "Le'chaper"?
- ... Rebbi Yochanan from "Hu"?
(c) What is the 'Terumas ha'Deshen'?
(d) How does it pose a Kashya on Rebbi Yochanan's D'rashah?
(a) We answer that Terumas ha'Deshen and Bigdei Kehunah constitute 'Sh'nei
Kesuvim ha'Ba'in ke'Echad' (two Pesukim which teach the same principle),
which do not incorporate any other cases.
What problem do we have with the
second case (of Bigdei Kehunah)? What does Rebbi Dosa say?
(b) So which case do we add to Terumas ha'Deshen to make it 'Sh'nei Kesuvim
(a) What do we learn from "*ha*'Arufah" and "Ve'hinicham *Sham*"?
(b) In view of the principle 'Sh'nei Kesuvim ha'Ba'in ke'Echad, Ein
Melamdin', why do we need the Miy'ut?
(c) Why do we require three Pesukim (Ula, Tana de'Bei Rebbi Yishmael and
Rebbi Yochanan) to preclude Dam Kodshim? If "Hu" precludes Dam from Me'ilah,
as we explained, why do we need "Lachem" and "Lechaper"?
(d) Why do we not require a Pasuk to preclude it from Pigul, too?
(a) Rebbi Yochanan explains why the Torah needs to write three times Kareis
by Dam Shelamim (in connection with Tum'ah, once in Emor, and twice in
Answers to questions
What does he mean by 'Achas li'K'lal ve'Achas li'P'rat'? What is
the significance of the 'K'lal u'P'rat' here?
(b) The third Kareis comes to include things that are not edible.
According to which Tana does this go?
(c) What does it come to include according to Rebbi Shimon (who precludes
Eitzim and Levonah from Tum'ah)?
(d) Why is it necessary to include Chata'os ha'Penimiyos in the Din of
Tum'ah according to Rebbi Shimon? Why might we have thought otherwise?
(a) What does Mar learn from the Pasuk in Tzav "ve'ha'Basar Asher Yiga
(b) One of each pair of Rebbi Yochanan and Resh Lakish, Rebbi Elazar and
Rebbi Yossi b'Rebbi Chanina, combine to argue over the Machlokes between
Rebbi Shimon and the Rabbanan in our Mishnah (regarding Eitzim u'Levonah).
How does one opinion qualify the Machlokes, based on the previous Pasuk?
(c) What do we learn from the Pasuk (that follows it) "ve'ha'Nefesh Asher
Tochal Basar ... ve'Tum'aso Alav, ve'Nichresah")?
(d) What does the second opinion say (in connection with this Pasuk)?
(a) That is the version of Rav Tivyomi. According to Rav Kahana however, the
above Machlokes pertains to Rebbi Shimon in the Seifa. One of the above
opinions establishes the Machlokes by Tum'as ha'Guf.
What will Rebbi
Shimon then say with regard to Tum'as Basar?
(b) The second opinion holds 'ke'Machlokes be'Zu, Kach Machlokes be'Zu'.
On what grounds does Rava concur with them?
(c) How will we then reconcile Rebbi Shimon with the D'rashah "ve'ha'Basar",
'Lerabos Eitzim u'Levonah'?
(a) Our Mishnah lists six things that the Kohen must have in mind when he
Shechts Kodshim. The first four are 'Zevach, Zove'ach, Hashem and Ishim'.
What are the last two?
(b) What does the Tana mean by ...
(c) What extra item does the Tana add in the case of a Chatas and an Asham?
- ... 'le'Shem Zevach'?
- ... 'le'Shem Zove'ach'?
(a) Rebbi Yossi says that even if the Shochet Shechts S'tam, the Korban is
What is his reason?
(b) What are we worried about? Why will the Kasher Machshavah of the owner
not override that of the Shochet?
(a) Rav Yehudah Amar Rav learns le'Shem Zevach from the Pasuk "Olah
le'Re'ach Nicho'ach la'Hashem".
Seeing as this Pasuk is not written in
connection with Shechitah, from where do we that the *Shechitah* requires
(b) In that case, why do we cite the Pasuk by Olah and not by Shelamim?
(c) What is the definition of ...
- ... 'le'Shem Ishim'?
- ... 'le'Shem Re'ach'?
- ... 'le'Shem Nicho'ach'?
(a) What distinction does Rav Yehudah Amar Rav draw between a Chatas that
one Shechted as ...
(b) How does Rebbi Ila'i extrapolate Rav's ruling from the Pasuk in Emor
"ve'Lo Yechalelu es Kodshei B'nei Yisrael"?
- ... an Olah?
- ... Chulin?
(c) Rabah poses a Kashya on Rav from Rebbi Yossi.
What does he infer from
Rebbi Yossi's ruling 'Af Mi she'Lo Hayah be'Libo le'Shem Echad mi'Kol Eilu
Kasher' that clashes with Rav?
(d) How do we qualify the inference to tally with Rav?
(a) Rebbi Ila'i agrees with Rav's previous ruling.
What does he say about
'Chatas she'Shachtah Mishum Chulin'? What does 'Chatas she'Shachtah Mishum
(b) Why should it be worse than 'Chatas she'Shechtah le'Shem Shelamim'?
(a) Rav Huna cited the Pasuk in Vayikra "ve'Shachat es ben ha'Bakar Lifnei
Hashem" that 'Mis'asek' by Kodshim is Pasul.
Answers to questions
How did he learn it from
(b) Why was Shmuel not satisfied with that source?
(c) Which second Pasuk in Kedoshim did Rav Huna therefore quote, to teach us
the P'sul of Mis'asek even Bedi'eved?