REVIEW QUESTIONS ON GEMARA AND RASHI
prepared by Rabbi Eliezer Chrysler
Kollel Iyun Hadaf, Jerusalem
Previous daf Yevamos 26
YEVAMOS 26 - dedicated by Lee and Marsha Weinblatt of Teaneck, N.J. May they
be blessed with health and happiness, and see their children and
grandchildren ever grow in Torah and Yiras Shamayim!
(a) There are two sets of circumstances under which all the above
prohibitions (Chacham, Meivi Get and Mei'id) become permitted; one of them
is if they were already married at the time that they got involved with the
What is the other?
(b) Are the women permitted to marry the relatives of the men concerned?
(c) The Tana permits them to marry the women concerned if they were already
married at the time and their wives died afterwards, but not, it seems, if
they became divorced.
How do we reconcile this with the Beraisa which
permits them to marry them even if they got divorced?
(d) Alternatively, how do we establish the Beraisa, even if they had not
(a) When the Tana says 've'Chulan she'Nis'u la'Acheirim, ve'Nisgarshu O
she'Nis'almenu, Mutaros li'Nasei Lahem'. We think that Misah ('Nisalmenu')
refers to the earlier case of 'Meis, Haragtiv ... ', and Geirushin to
Why could the author of our Mishnah then not be Rebbi?
(b) How do we establish our Mishnah to go like Rebbi, too?
(a) Why is it that, whereas our Mishnah permits a woman to marry the sons or
the brothers of the suspected man, the Mishnah in ha'Ishah Rabah forbids the
suspected man to marry the mother or the daughter of the woman concerned?
***** Hadran Alach, Keitzad Eishes Achiv *****
(b) Then why did the Tana mention specifically the man's son or brother,
omitting his father? Does this mean that the woman is forbidden to his
***** Perek Arba'ah Achin *****
(a) Our Mishnah rules that if two of four brothers marry two sisters and
die, then the remaining brothers must perform Chalitzah and not Yibum.
According to the Tana Kama, if they did perform Yibum, they must immediately
divorce their Yevamos.
What does Rebbi Eliezer say?
(b) What will be the Din, if one of the sisters is ...
(c) Why the difference?
- ... an Ervah (e.g. a mother-in-law) to one of the brothers?
- ... a Sh'niyah or a Chayvei La'avin?
(d) On which case did they say 'Achosah ke'she'Hi Yevimtah, O Choletzes O
(a) Considering the two sisters who fall to the two brothers fall from two
houses, we initially contend that the Tana of our Mishnah must hold 'Yesh
Answers to questions
What are the ramifications of this statement (besides the Din
discussed in our Mishnah)?
(b) How do we refute the proof that 'Yesh Zikah'? Why else might Yibum be
(c) In that case, why does the Tana speak specifically of *four* brothers,
and not three, where Yibum will certainly be nullified?
(d) Why would this not be a problem if the Tana's reason was 'Yesh Zikah
(va'Afilu bi'Trei Achi)'?
(a) The Tana specifically states the Din of two sisters when there are
*four* brothers, as we just explained.
What will be the Din if there are
(b) Rabah bar Rav Huna quoting Rav says that, if three sisters fall before
two brothers for Yibum, the middle one requires Chalitzah from both
Why must this mean that he holds 'Yesh Zikah'?
(c) Then why is this Din confined to the middle sister? Why not to the other
(d) But didn't we learn above (17b) that Rav holds 'Ein Zikah'?
(a) Shmuel rules 'Echad Choletz le'Chulan'.
What is the alternative way of reconciling Shmuel's two statements, even if
we explain his first statement literally?
What did Shmuel say with
regard to two sisters who were married to two brothers, who fell before the
third brother to Yibum, each one together with a Tzarah, which appears to
(b) Seeing as the Yavam is forbidden to perform Yibum with the Tzarah no
more than with the two sisters, why is it preferable to make Chalitzah with
(c) So how do we reconcile Shmuel's two statements?
(d) Then why did he say 'le'Chulan'?
Answers to questions