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Yevamos 108

YEVAMOS 108 - generously sponsored by Mr. Morris Smith of Yerushalayim

1) [line 2] B'ANPANA - in front of us
2) [line 6] APIRYON - a sedan chair, esp. for a bride in the wedding procession to the Chupah

3) [line 12] SHIGRAH BA'ALAH - her husband sent her
4) [line 28] D'HAVAH NESIVAH ME'IKARA - [did Rebbi Yehudah ben Beseira consider it Mi'un even] when she was originally *married* [to the first husband]

5) [line 28] O DILMA MIKADSHA - or perhaps [only] when she was *betrothed* to the first husband

6) [line 29] KALASEI D'AVDAN - the daughters-in-law of Avdan
7) [line 29] IMRUD - acted rebelliously towards their husbands
8) [line 29] ZUGEI D'RABANAN - a pair of Talmidei Chachamim
9) [line 30] AMRI LEHU NASHI, "CHAZU GAVRAICHU D'KA'ASU!" - (a) Certain women said to them, "Look! Your husbands are coming!"; (b) Alternate reading: AMRI LEHU, "NASHI! CHAZU GAVRAICHU D'KA'ASU!" - They (the pair of Talmidei Chachamim) said to them, "Women! Look! Your husbands are coming! (CHOCHMAS MANO'ACH)

10) [line 30] NIHAVU GAVRAICHU DIDCHU! - Let them be your husbands!
11) [line 41] ELA BI'CHEDI TEIFUK?! - but should she be free to leave him with nothing (without at least Mi'un)?!

12) [line 43] ZU HI AKAVAH SHE'EINAH MIN HA'ISH - this is an example of staying with her first husband *not* because she considers him her husband (and rather is considered Mi'un)


13) [line 12] TAVRA - (a) there is a contradiction (between the two parts of the Mishnah) (RASHI); (b) a word used as an oath (TOSFOS Kesuvos 75b DH Tavra, citing RABEINU CHANANEL)

14a) [line 16] REMIZOSAV - hints
b) [line 17] KERITZOSAV - gestures (compressing the lips)
15) [line 18] MESHABESH V'MAISI LAH - he will confound her [until she is Mema'enes to the second husband] and bring her back

16) [line 20] KEVAR SHABSHA V'LO ISHABSHA - he has already tried to confound her but it did not work

17) [line 33] SHE'SHALSHAH B'GITIN - [the Reisha of the Mishnah is actually dealing with a case where] she got divorced three times

18) [line 35] "MEIMEINO B'CHESEF SHASINU; ETZEINU B'MECHIR YAVO'U." - "We have drunk our water for money; our wood is sold to us." (Eicha 5:4) - Water refers to Mayim Chayim - the living waters of the Torah; wood (Etzim) refers to the counsel (Etzah) of the Torah sages, for both of which they had to pay dearly (MAHARSHA).

19) [line 40] NETZIVIN - a city in Bavel

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