REVIEW QUESTIONS ON GEMARA AND RASHI
prepared by Rabbi Eliezer Chrysler
Kollel Iyun Hadaf, Jerusalem
Previous daf Shevuos 9
SHEVUOS 6-10 - Ari Kornfeld has generously sponsored the Dafyomi
publications for these Dafim for the benefit of Klal Yisrael.
(a) According to Rebbi Yishmael, who holds that 'Ein Bah Yedi'ah
bi'Techilah, ve'Yesh Bah Yedi'ah be'Sof' brings a Korban Olah ve'Yored, what
does the Sa'ir ha'Na'aseh ba'Chutz atone for?
(b) But do the Se'irei ha'Regalim and the Se'irei Rosh Chodesh not already
atone for that?
(c) In that case, what does he learn from the Hekesh of "Mi'levad Chatas
(a) What does Rav Yehudah Amar Shmuel learn from the Pasuk in Pinchas (in
connection with the Musaf of Rosh Chodesh) "u'Se'ir Izim Echad le'Chatas
*la'Hashem*" (to explain Rebbi Yehudah in our Mishnah)?
(b) We query this however, from Resh Lakish, who already uses this Pasuk for
another D'rashah? Which D'rashah?
(c) How do we answer this Kashya (based on the Lashon of "la'Hashem")?
(d) Then how can Resh Lakish make an additional D'rashah?
(a) We learn that the Sa'ir Rosh Chodesh does not extend to other sins, from
Tana de'Bei Rebbi Yishmael.
What does Tana de'Bei Rebbi Yishmael say? How
does he learn this from the Sa'ir ha'Na'aseh ba'Chutz of Yom Kipur (which is
mentioned in this Parshah, too)?
(b) Why can we not learn the Se'irei ha'Regalim from ...
(c) Then how could we learn the Sa'ir of Rosh Chodesh from that of Yom
Kipur? What does 'Giluy Milsa' mean?
- ... that of Rosh Chodesh?
- ... that of Yom Kipur?
(a) In fact, we learn the Se'irei ha'Regalim from Rebbi Chama b'Rebbi
Answers to questions
What does Rebbi Chama b'Rebbi Chanina mean when he says "Sa'ir",
(b) Seeing as Rosh Chodesh itself is learned from a 'Binyan-Av' from Yom
Kipur, how can we then learn the other Yamim-Tovim from it (in view of the
principle 'Ein Lemeidin Lamed min ha'Lameid be'Kodshim')?
(a) We ask whether, when Rebbi Yehudah learns from "la'Hashem", that the
Se'irei Rosh Chodesh ... atone for 'she'Ein Bah Yedi'ah Lo bi'Techilah ve'Lo
be'Sof', this also applies to cases which stand to become known.
we mean by that?
(b) If not, then which Korban will atone for them?
(c) The outcome of the She'eilah is based on a Beraisa.
What does the
(a) According to Rebbi Shimon, the Se'irei Rosh Chodesh atone for a Tahor
person who ate a Tamei Korban. And he learns it from the Pasuk in Shemini
"ve'Osah Nasan Lachem Laseis es Avon ha'Eidah".
Answers to questions
What is this Pasuk talking
about? In which context is it written?
(b) What does Rebbi Shimon then learn from the 'Gezeirah-Shavah' "Avon"
"Avon" (from the Pasuk in Tetzaveh [in connection with the Tzitz] "Ve'hayah
al Metzach Aharon Ve'nasa Aharon es Avon ha'Kodashim ... ")?
(c) And what does he then learn from the word ...
(d) What does Rav Ashi learn from the fact that in Shemini, the Torah writes
"Avon ha'Eidah", and in Tetzaveh, "Avon ha'Kodashim"? From which letter does
he actually learn it?
- ... "Avon *ha'Eidah*"?
- ... "*ve'Osah* Nasan Lachem"?