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prepared by Rabbi Eliezer Chrysler
Kollel Iyun Hadaf, Jerusalem

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Shabbos 62


(a) What is the Din regarding a woman who carries a needle with an eye or wearing a signet-ring, in the street?

(b) Ula says that the opposite is true of a man.
To what is he referring and what does he mean?

(c) How does Ula, who differentiates between the 'Tachshit' of a man and that of a woman, explain the Beraisa which permits anyone to wear soft sack as a protection against rain - because that is what shepherds do? Why do we not say that a woman is Patur from going out with with a signet-ring, since it is the 'Tachshit' of a man?

(d) How does Ula account for the fact that a woman who finds Tefilin lying in the street, may put them on and take them home - because they are considered a Tachshit for a man?

(a) What should someone do if he finds many pairs of Tefilin lying in the street?

(b) According to the Rabbanan of Rebbi Meir, would a woman who found Tefilin lying in the street, be permitted to put them on and take them home?

(a) Why should a man be Chayav for wearing a plain ring, and a woman for a signet-ring, since in both cases, it is unusual to carry them in this way, why is it not considered 'Hotza'ah Ke'le'achar Yad'?

(b) The Gemara first answered that the Mishnah is speaking about an 'Ishah Gizbaris'.
How would that answer the question?

(a) Our Mishnah also forbids a woman to wear a 'Kuliar', a 'Koveles' and a 'Tzeluchis shel Pelaiton' in the street
What is ...
1. ... a 'Kuliar'?
2. ... a 'Koveles'?
3. ... a 'Tzeluchis shel Pelaiton'?
(b) Is a woman Chayav if she *does* wear any of the above (two opinions), and what are the respective reasons?

(c) Rebbi Eliezer permits her to wear a 'Koveles' Lechatchilah.

(d) Rebbi has said 'Mutar'. In another Beraisa, he says 'Patur'.
Why does he do that?

Answers to questions



(a) Does Rebbi Eliezer also permit a woman to go out with a 'Tzeluchis shel Pelaiton' on Shabbos?

(b) What does he say about a 'Koveles' from with the balsam has been removed?

(c) Assuming that it still contains the aroma of the spice that had been there before, is she still Chayeves for carrying it?

(d) Does this mean that Rebbi Eliezer disagrees with the S'tam Mishnah in ha'Matzni'a, which rules that someone who carries half a Gerogeres (the Shiur of food for which one is Chayav for carrying on Shabbos) in a box, is Patur even for carrying the box? Why should he Patur on the box there, but not on the bottle in *our* case?

(a) Shmuel established the Pasuk in Amos "ve'Reshis Shemanim Yimshachu", by 'Pelaiton' oil.
In that case, what is the Navi referring to?

(b) What problem does the Gemara now have with Shmuel's statement from the Beraisa: 'Af al Pelaiton Gazar Rebbi Yehudah ben Bava, ve'Lo Hodu Lo'?

(c) What was 'Kenishkanin' (referred to - according to one interpretation - in the words "ha'Shosim be'Mizrekei Yayin" - and which is written in the same context - in Amos?

(d) How does Abaye use 'Kenishkanin' to answer the question in b?

(a) "ha'Shochvim al Mitos Shen, u'Seruchin al Arusosam".
How does Rebbi Yossi b'Rebbi Chanina interpret this Pasuk in Amos, which comes to explain why the ten tribes went into Galus before the Kingdom of Yehudah?

(b) What objection does Rebbi Avahu raise with regard to this explanation?

(c) So how does *he* explain the Pasuk?

(a) Three things lead to poverty.
What are they?

(b) Which two conditions are necessary, before urinating in front of one's bed will result in poverty? Does it make any difference whether one is clothed or not?

(c) Will washing for bread with a minimum amount of water result in poverty, or is it only if one eats without washing at all? What constitutes a minimum amount of water?

(d) What is meant by 'Ishto Mekaleles Oso be'Fanav'?

(a) Yeshayah ha'Navi accused the B'nos Tzi'on of immoral and conspicuous conduct.
What made their behaviour particularly immoral?

(b) What is the connection between "Netuyos Garon" and walking 'Eikev be'Tzad Gudal'?

(c) What else did their immoral conduct comprise?

(d) "u've'Ragleihen Te'akasnah".
What are the ramifications of the word "Te'akasnah"?

(a) How did Hashem punish the women of Tzi'on - 'Midah ke'Neged Midah'?
1. "ve'Hayah Tachas Bosem, Mak Yihye,
2. ve'Sachas Chagorah, Nikpah,
3. ve'Sachas Ma'aseh Miksheh, Korchah.
4. ve'Sachas Pesigayil, Machgores Sak".
(b) What does "Ki Sachas Yofi" mean?

(c) What is the meaning of ...

1. ... "ve'*Sipach* Hashem es b'nos Tzi'on"?
2. ... "va'Hashem Pas'hen Ya'areh" (two interpretations)?
(d) What did Rav mean with the statement 'Anshei Yerushalayim Anshei Shachatz Hayu'?
(a) What was special about the wood of Yerushalayim?
(b) What happened to it at the time of the Churban?
Answers to questions
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