|(Permission is granted to print and redistribute this material
as long as
this header and the footer at the end are included.)
THOUGHTS ON THE DAILY DAF
brought to you by Kollel Iyun Hadaf of Har Nof
Rosh Kollel: Rav Mordecai Kornfeld
Ask A Question about the Daf
1) MOVING THE WAGONS OF THE MISHKAN
QUESTION: The Mishnah says that it is forbidden to pass an object from a
Reshus ha'Yachid to another Reshus ha'Yachid via a Reshus ha'Rabim
("Moshit"). RASHI explains that this is learned from the way in which the
wagons were loaded when the Mishkan was dismantled in order for the Jewish
people to continue traveling in the desert. Two wagons were stationed next
to each other, and in front of them was another pair of wagons. The Levi'im
would pass the pillars (Kerashim) of the Mishkan to the first pair of
wagons, and Levi'im on those wagons would take the pillars and pass them on
to the second pair of wagons.
Why did they load the wagons in such a strange way? Granted, they only
loaded up two wagons at a time, since they traveled in the desert in a row
two wagons wide (Gemara 99a). However, they should have simply filled up
the first two wagons and then moved them out of the way, brought the other
two wagons into position and filled them up! Why did they have to pass the
pillars to the first wagon and then to the second?
(a) Perhaps it was not proper respect to require the second set of pillars
to wait while the wagons moved out of the way with the first set.
(b) Whenever the Mishkan and the Jewish people traveled, they had to follow
the lead of the Ananei ha'Kavod and the blasting of the Shofaros. If the
first set of wagons was to be filled with pillars and then moved in order
to bring the second set of wagons into the loading position, when they
started moving it would be considered the beginning of their journey. Since
it was forbidden to begin traveling until the Ananei ha'Kavod started to
move and the sign to go was given, they could not move the wagons. They had
to pass the pillars over the first wagon and into the second. (M. Kornfeld)
2) THE SOURCE FOR THE MELACHAH OF "HOTZA'AH"
QUESTION: The Gemara asks where we find the Melachah of Hotza'ah in the
Torah. Why does the Gemara search for a verse? The Gemara earlier (49b)
said that Hotza'ah was done in the Mishkan, and thus we already know that
it is a Melachah!
3) "TOLDAH" OF "HOTZA'AH"
ANSWER: TOSFOS (DH Hotza'ah) explains that Hotza'ah is a Melachah Geru'ah,
a "weaker" Melachah (because it does not change the object upon which it is
done, or because the domains of Shabbos are Halachic, and not physical,
entities; see Insights to Shabbos 1:1). If it were not learned from a
verse, even though it was in the Mishkan we would not have thought that it
QUESTION: The Gemara teaches that Ma'avir and Zerikah (carrying and
throwing four Amos in Reshus ha'Rabim) are Toldos of Hotza'ah. Why are they
Toldos of Hotza'ah? In what way is transporting an object a distance of
four Amos in Reshus ha'Rabim similar to taking an object from Reshus
ha'Yachid to Reshus ha'Rabim?
ANSWER: The BA'AL HA'ME'OR (see also TOSFOS HA'ROSH) explains that a
"person's place" is four Amos; that is, the area of four Amos around the
point where a person stands is considered to be "his" area (Bava Metzia
10a). By carrying the object from the place in which one was standing, he
thereby takes it into a "new" Reshus, so to speak.
This article is provided as part of Shema Yisrael Torah Network
Permission is granted to redistribute electronically or on paper,
provided that this notice is included intact.
For information on subscriptions, archives, and other Shema Yisrael
Classes, send mail to email@example.com
Shema Yisrael Torah Network
In the U.S.:
Tel. (908) 370-3344
Fax. (908) 367-6608
Toll free line for dedications: 1-800-574-2646