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Shabbos 99

***************GIRSA SECTION********************
We recommend using the textual changes suggested by the Bach, Rav B. Rensburg and the parenthetical marginal notes of the Vilna Shas. This section is devoted to any *OTHER* changes that we feel ought to be made in Gemara, Rashi or Tosfos.)

[1] Tosfos 99a DH Lamah [near the end]:
The words "Eser Amos *b'Orech* ha'Keresh"
should be "Eser Amos *k'Orech* ha'Keresh"

[2] Gemara 99b [line 15]:
The words "v'Eino Rachav *Arba*"
should be "v'Eino Rachav *Arba'ah*" (that is, Tefachim, and not Amos)

1) [line 1] V'NIR'IN KERASIM BA'LULA'OS K'KOCHAVIM BA'RAKI'A - and the clasps in the loops appear as stars in the heaven

2) [line 9] SHATUF BA'IZIM V'TAVUY MIN HA'IZIM - the goat-hairs were washed and spun while they were still attached to the living goats

3) [line 17] D'LO LIDADU KERASHIM - that the beams should not move about
4) [line 21] MISHTALFEI - slip
5) [line 21] CHULYAS HA'BOR - an embankment around a well which is made from the dirt dug from the well


6) [line 10] KULCHU B'ROKA D'HADADI TAFISU - you all spew out the same spit, i.e. relate the same incorrect ruling

7) [line 13] MIDALYA - will be raised (above ten Tefachim)
8) [line 13] MURSHA - a projecting point (that is lower than ten Tefachim)
9) [line 14] D'RAMYA B'CHARITZAH - it is placed into a crack

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