REVIEW QUESTIONS ON GEMARA AND RASHI
prepared by Rabbi Eliezer Chrysler
Kollel Iyun Hadaf, Jerusalem
Previous dafRosh Hashanah 35
ROSH HASHANAH 31-35 (Siyum!) - sponsored by a generous grant from an anonymous donor. Kollel Iyun Hadaf is indebted to him for his encouragement and support and prays that Hashem will repay him in kind.
(a) We just learned that according to Rebbi Yochanan, the Rabanan conceded
to Raban Gamliel that the Shatz can be Motzi everyone with the Amidah.
does this clash with the other statement in which he rules like Raban
(b) When Rebbi Aba returned from overseas, he reconciled the two statements.
How did he do this?
(a) What third statement did Rebbi Yochanan make that clashes with Rebbi
(b) How does Rav Nachman bar Yitzchak finally resolve Rebbi Yochanan's
statements? Who is the Tana who concedes to Raban Gamliel that the Shatz can
render anyone Yotze the B'rachos of Rosh Hashanah and Yom kipur?
(c) What does Rebbi Yochanan rule with regard to the Shatz rendering Yotze
the community with the Amidah during the rest of the year?
(a) We initially think that the B'rachos of Rosh Hashanah and Yom Kipur are
different because they contain many Pesukim.
They thought that Rav Chananel Amar Rav's statement was confined to
individuals, but that the Shatz must recite all the Pesukim.
Which Pesukim are we talking
(b) We reject that contention however, on the basis of a statement by Rav
Chananel Amar Rav.
What does he say? Why can he not be referring to the
Pesukim of Malchuyos, Zichronos and Shofros?
(c) So why *do* Rebbi Meir and Rebbi Yochanan differentiate between the
B'rachos of Rosh Hashanah and Yom Kipur and those of the rest of the year?
Rebbi Yehoshua ben Levi say about that?
(a) According to Rebbi Elazar, one is required to arrange one's Tefilah
before Davening (bearing in mind that the Sidur was not produced in those
days). How does Rebbi Aba qualify Rebbi Elazar's statement?
(b) How do we reconcile this with Rav Yehudah, who used to prepare his
regular Tefilah before he Davened?
(a) Rebbi Shimon Chasida is quoted as saying that, according to Raban
Gamliel, the Shatz rendered Yotze even the people in the fields, and
certainly, those who were standing in Shul.
***** Hadran Alach Yom-Tov u'Selika Lah Maseches Rosh Hashanah *****
What problem do we have with
(b) How do we substantiate this Kashya with a Beraisa, which issues a
similar ruling with regard to Duchening?
(c) So what *did* Rebbi Shimon Chasida really say?
Answers to questions
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