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Previous dafPesachim 82
PESACHIM 82 - dedicated in honor of the Bar-Mitzvah (in Yerushalayim) of
Yosef Tavin, by his family. May he continue to grow "from strength to
strength" in Torah and the fear of Hashem, and bring true Nachas to his
We recommend using the textual changes suggested by the Bach, Rav B. Rensburg
and the parenthetical marginal notes of the Vilna Shas. This section is
devoted to any *OTHER* changes that we feel ought to be made in Gemara,
Rashi or Tosfos.)
 Tosfos 82a DH ba'Kodesh Hayesah:
The words "me'Achol *Tochlenu* Osah ba'Kodesh"
should be "me'Achol *Tochlu* Osah ba'Kodesh"
 Gemara 82b [line 6]:
"(v'Chol) ba'Kodesh ba'Esh Tisaref"
The word "v'Chol" is part of the Gemara and should not be enclosed is
parentheses (Be'er Sheva).
 Gemara 82b [line 8]:
The words "Pesulo ba'Kodesh"
should be "Pesulei d'Kodesh" (RASHASH; this is also the Girsa in the
1) [line 2] ACHSENA'I - a lodger (traveler)
b) [line 3] BA'AL HA'BAYIS - a person who lives here [in Yerushalayim]
3) [line 13] PAISHAN - there will be left over
4) [line 17] KANEI (V'CHARYUSA) V'CHERVASA - reeds and palm branches
5) [line 22] MEFANKEI - delicate people (who are wealthy) who do not work
6) [line 22] D'KA GADIL SHISHURA - a person who makes (braids) rope
7) [line 23] SHE'YATZA (YOTZEI)
(a) The parts of the Korbanos that are eaten become Yotzei and are rendered
unfit to be eaten if they leave their set boundaries (such as the Azarah for
Kodshei Kodshim or Yerushalayim for Kodshim Kalim). Korbanos that were
removed from the boundaries of the Azarah after they were slaughtered but
before they were offered are also called Yotzei, and are forbidden to be
offered on the Mizbe'ach.
(b) The Torah requires that all Yotzei be burned, as is learned from a
Halachah l'Moshe mi'Sinai (Pesachim 82b -- however the Rambam (Pesulei
ha'Mukdashin 19:1) cites a verse in Vayikra (7:17) as the source for this
8a) [line 37] KODSHIM KALIM/KODSHEI KODASHIM
(a) The term Kodshim Kalim refers to the Korbenos Shelamim, Todah, Ma'aser
Behemah, Pesach and Bechor. They may be slaughtered in the entire Azarah
(and not only in its northern part) and may be eaten in the entire city of
Yerushalayim by men or women.
(b) The term Kodshei Kodashim refers to the Korbenos Olah, Chatas and Asham
(and Menachos). They may only be slaughtered in the northern part of the
Azarah and may only be eaten in the Azarah by Kohanim.
9) [last line] LAN DAMAH82b---------------------------------------82b
Blood of a slaughtered Korban that was not cast on the Mizbe'ach before
sunset may no longer be cast on the Mizbe'ach, and its Korban is
10) [line 1] CHUTZ LA'KELA'IM - out of the Azarah (which corresponded to the
*curtains* of the Mishkan)
11) [line 3] "[V'CHOL CHATAS ASHER YUVA MI'DAMAH EL OHEL MO'ED L'CHAPER]
BA'KODESH [LO SE'ACHEL]; BA'ESH TISAREF" - "[Any sin offering whose blood is
brought into the Ohel Mo'ed to make atonement] in the sanctuary [may not be
eaten]; it must be burned in fire." (Vayikra 6:23)
12) [line 15] HORA'AS SHA'AH HAYESAH - it was a special law which applied
only at that specific time