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Nazir 32

1) [line 21] TA'USO V'LO CHAVANASO - if he mistakenly called the ninth animal "tenth" or the tenth animal "ninth," that which he said has an effect (see Background to Nazir 31:16:c); if he miscounted intentionally it has no effect


2) [line 8] SHATFUHU RABANAN L'REBBI ELIEZER - the Chachamim bested (lit. flooded) Rebbi Eliezer

3) [line 9] V'UKMEI B'SHITASAIHU - and forced him to [retract his ruling and] adopt theirs

4) [line 10] POSCHIN B'NOLAD
(a) When an adult makes a Neder (or designates Chalah, Terumah or Kodshim) or Nezirus, and he regrets having made the Neder, he may have it revoked by a Beis Din of three (if they are not outstanding authorities) or a Yachid Mumcheh (an outstanding authority). The general method used is that Beis Din investigates whether the person would not have made the Neder in the first place had he been aware of a particular fact. This investigation provides the person with a "Pesach" (opening) with which the Beis Din can revoke the Neder.
(b) A Pesach based on a factor that did not exist at the time the person made the Neder, and thus which the person could not have taken into account, is termed "Nolad" (born). There is a Machlokes Tana'im as to whether or not such a Pesach allows the Neder to be annulled. Rebbi Eliezer rules Poschin b'Nolad, based upon the precedent of a verse (Shemos 4:19, Nedarim 64b). The Tana'im who rule Ein Poschin, disagreeing with the interpretation of the verse, consider a Pesach that is Nolad to be invalid, since it was "born" at this point in time and would not have changed the situation at the time of the Neder.
(c) Since our Mishnah quotes no opinion that rules Poschin b'Nolad, Rabah concludes that Rebbi Eliezer retracted his opinion in favor of the ruling of the Chachamim, and therefore, to all opinions, Ein Poschin b'Nolad.

5) [line 19] "SHAVU'IM SHIV'IM NECHTACH AL AMCHA, V'AL IR KODSHECHA, [L'CHALEI HA'PESHA, UL'HASEM CHATAS, UL'CHAPER AVON, UL'HAVI TZEDEK OLAMIM; V'LACHTOM CHAZON V'NAVI, V'LIMSHO'ACH KODESH KODASHIM.]" - "Seventy weeks are decreed upon your people and upon your holy city, to finish the transgression, and to put an end to sin, and to atone for iniquity, and to bring in everlasting righteousness, and to seal up vision and prophet, and to anoint the most holy place." (Daniel 9:24)

6) [line 28] HIRTI'A LA'ACHORAV - he turned back, startled [never reaching the people who were accepting Nezirus based upon his identity]

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