REVIEW QUESTIONS ON GEMARA AND RASHI
prepared by Rabbi Eliezer Chrysler
Kollel Iyun Hadaf, Jerusalem
Previous daf Kidushin 73
KIDUSHIN 72-75 - sponsored by a generous grant from an anonymous donor.
Kollel Iyun Hadaf is indebted to him for his encouragement and support and
prays that Hashem will repay him in kind.
(a) How many times does the Torah insert the word "Kahal" ("bi'Kehal
(b) According to Rebbi Yossi, three of them come to forbid the five Pesulim
concerned on Kohanim, Levi'im and Yisre'elim respectively, and the fourth
one to permit a Mamzer to a Shesuki ('Kahal Vaday, ve'Lo Kahal Safek').
What does the fifth one come to teach us?
(c) Why does he not use one of the "Kahal" to forbid the Pesulim on Geirim?
(a) Rebbi Yehudah uses one of the five "Kahal" to forbid the Pesulim on
Geirim, and he learns Kohanim and Levi'im together from one "Kahal".
what grounds does he do that?
(b) Alternatively, he agrees with Rebbi Yossi, who requires two Pesukim for
Kohanim and Levi'im.
Which two D'rashos does he then make from one
(c) In a third possible explanation, Rebbi Yehudah explains the five "Kahal"
exactly as Rebbi Yossi does, and he includes Geirim in the five prohibitions
from the Pasuk "ha'Kahal, Chukah Achas Lachem ve'la'Ger ha'Gar".
grounds does Rebbi Yossi disagree with Rebbi Yehudah's source ("ha'Kahal,
Chukah Achas Lachem ve'la'Ger ha'Gar")?
(a) How did ...
(b) And how did they react when Rava Darshened that a Ger is permitted to
marry a Kohenes?
- ... the residents of Mechuza react when Rebbi Zeira Darshened there that a Ger is permitted to marry a Mamzeres?
- ... Rava explain their reaction?
(c) He then added that a Ger is also permitted to marry a Mamzeres.
did he reply when they told him that any favor that he had gained with them
following his first ruling, he had now lost with the second?
(d) What is the Halachah re. a Ger marrying ...
- ... a Kohenes?
- ... a Mamzeres?
(a) Rava rules that min ha'Torah, a Shesuki is Kasher.
On what principle
is this based?
(b) What is his reasoning, assuming that ...
(c) If not for the Pasuk, why would we otherwise have declared him Pasul, in
spite of the majority?
- ... the Shesuki left home and went to the woman for the Kidushin?
- ... the woman left home and went to the Shesuki?
(d) So what reason do we initially give for the prohibition of marrying a
(a) Did Chazal also prohibit a Shesuki to marry a Shesukis?
(b) On what grounds do we reject the suggestion that a Shesuki should be
forbidden to marry ...
(c) How do we counter this argument?
- ... a Shesukis too, because there too, he might be marrying his paternal sister?
- ... the daughter of a Shesukis, because he might be marrying his paternal sister? What is the case?
(d) What is the conclusion? Why indeed, did Chazal forbid a Shesuki to marry
(a) Rava makes the same statement re. an Asufi, and the Sugya follows a
similar pattern, with the same conclusion.
Answers to questions
On what premise does Rava base
his statement that an Asufi is Kasher mi'Din Torah?
(b) Why are we not concerned with the possibility that maybe he is the son
af an Arusah (to whom most men are forbidden) or of a woman whose husband
went overseas (to whom we cannot ascribe the Bi'ah that produced this
(c) What makes us certain that a circumcised baby is not an Asufi?
(d) The same applies to a baby whom the parents beautified, straightened its
limbs, or protected by placing a Kame'a round its neck.
'Meshalti Hadmei' mean, besides straightening its limbs.
(a) What is the gauge that determines whether it is an Asufi or not, if it
was found ...
(b) What do the following (listed by Ameimar) have in common: If one finds a
- ... suspended from a palm-tree?
- ... in a Zard'sa (a sorb-tree, that tends to be frequented by demons) even if it is too high for the wild animals to reach?
- ... a Shul (which, in those days, was generally situated outside the town)?
(c) Rava precludes a baby that one finds during a famine from the Din of
- ... in a ditch that is designated to store date-pits for animal fodder, by the sides of the river where the snow melts into the water or in the middle of the road? Why is that?
- ... in a bowl in the middle of the river or at the side of the street?
Why is that?
Why can this not pertain to when he finds him ...
- ... in the middle of the street?
- ... at the side of the street?
(a) So we connect Rava to a statement of Rav Yehudah ... Amar Rav.
does Rav say about the credibility of the babies parents? Why are they no
longer believed when they claim that they are the parents, once he has been
removed from the street?
(b) What does Rava now say about the days of famine?
(a) Rava Chisda lists three people who are believed provided they lay their
claim immediately. The first one is the parents of an Asufi, as we just
explained, and the second one, a midwife.
What is a midwife believed to
(b) According to the Tana Kama of the Beraisa, she is only believed as long
as she has not left the room.
What does Rebbi Eliezer say?
(c) What is Rav Chisda's third case?
(d) What does Rav Chisda consider 'immediately' in this re.?
(a) In a case where four women gave birth in the same room, one the wife of
a Kohen, one the wife of a Levi, one the wife of a Nasin and one the wife of
a Mamzer, under which circumstances does the Tana of the Beraisa believe the
midwife to testify which baby is which?
Answers to questions
(b) 'Ir'ur' (the objection) cannot refer to Ir'ur of one witness, due to a
statement by Rebbi Yochanan. What did Rebbi Yochanan say?
(c) Initially, we establish the Beraisa by Ir'ur of two witnesses, but we
finally establish it even by Ir'ur of one.
How do we reconcile this with