REVIEW QUESTIONS ON GEMARA AND RASHI
prepared by Rabbi Eliezer Chrysler
Kollel Iyun Hadaf, Jerusalem
Previous daf Kidushin 14
KIDUSHIN 14&15 - sponsored by a generous grant from an anonymous donor. Kollel Iyun Hadaf is indebted to him for his encouragement and support and prays that Hashem will repay him in kind.
(a) What do we learn from the Pasuk in Ki Seitzei ...
(b) We also learn from "ve'Yibmah" that a Yavam can acquire the Yevamah
against her will.
- ... "Yevamah Yavo Alehah u'Lekachah Lo le'Ishah"?
- ... "ve'Yibmah" (in the same context)?
How do we account for two D'rashos from the same word?
(a) And what do we learn from the Pasuk "ve'Nikra Sh'mo *be'Yisrael Beis
(b) What does Rav Shmuel bar Yehudah quoting a Beraisa, learn from
(c) How can we learn two things from the same word?
(d) After the termination of the Chalitzah, Rebbi Yehudah, citing Rebbi
Tarfon told the people to say 'Beis Chalutz ha'Na'al'. Evidnetly, this is
based on the Pasuk which contains those very words.
But did we not just
learn something else from the same words?
(a) How do we learn that Miysas ha'Yavam permits the Yevamah to marry, from
a 'Kal va'Chomer' from Eishes Ish?
(b) Why can we not refute the 'Kal va'Chomer on the grounds that ...
(c) Why do we not Darshen a 'Kal va'Chomer to let ...
- ... an Eishes Ish goes out by means of a Get, whereas a Yevamah does not?
- ... a Yevamah is different inasmuch as it is not the same man who forbade her whose death permits her, unlike an Eishes Ish, where death of the man who forbade her also permits her?
- ... an Eishes Ish go out with Chalitzah, from a Yevamah who does go out with a Get?
- ... a Yevamah go out with a Get, from an Eishes Ish, who does not go out with Chalitzah? From which Pasuk do we initially attempt to learn this?
(a) What does the word "Chukah" (wherever it appears) indicate?
(b) What was the purpose of the Goralos (the lots) that the Kohen Gadol drew
on Yom Kipur?
(c) What do we learn from the Pasuk in Acharei-Mos (written in this
connection, and which is no more than a repetition), "ve'Asahu Chatas"?
(d) Why would we otherwise have thought that it is the Kohen Gadol's
designation that determines which goat is for Hashem and which, for Azazel?
(a) What do we learn from the fact that we need "ve'Asahu Chatas" in spite
of the Pasuk there "ve'Haysah Lachem *le'Chukas Olam"? How does disprove our
proof from "Kachah"?
(b) What do we then attempt to learn from the Pasuk (written by Get)
(c) How do we resolve this with the fact that we need this Pasuk to teach us
(d) How do we dispense with this source too? What *do* we learn from the
(a) From where do we finally learn that a Yevamah goes out with Chalitzah
exclusively (and not with a Get)?
Answers to questions
(b) Having written "ve'Chaltzah Na'alo", how does the Torah teach us that
someone else's shoe is nevertheless eligible for Chalitzah?
(c) Then how can we learn from the same D'rashah that she requires Chalitzah
(d) The Torah nevertheless writes "Na'alo" to teach us Na'alo ha'Re'uyah
What three things does this imply?
(a) An Eved Ivri can be acquired with Kesef and Sh'tar.
In which three
ways does he acquire his freedom?
(b) In which additional way does an Amah Ivriyah acquire hers?
(c) A Nirtza is acquired through Retzi'ah.
What is Retzi'ah?
(d) And he acquires his freedom through Yovel and Miysas ha'Adon.
way does this differ from the first spell as an Eved Ivri?
(a) What do we learn from the Pasuk ...
(b) Why do we need these two latter Pesukim? Why can we not learn the Din of
an Eved Ivri who is sold to a Jew with a Binyan Av from one who is sold to a
- ... in Behar "mi'Kesef Miknaso" (written in connection with a Jewish servant belonging to a Nochri)?
- ... in Mishpatim "ve'Hefdah"?
- ... in Re'ei "Ki Yimacher Lecha Achicha ha'Ivri O ha'Ivriyah"?
(c) What do we learn from the 'Gezeirah-Shavah' "Sachir" "Sachir"?
(d) We assume that there is a Tana who does not agree with this
From where will *he* learn that an Eved Ivri who sold
himself to a Jew can acquire his freedom with Kesef?
(a) Why do we need to learn the Din of an Eved Ivri ...
(b) We just learned Kinyan Kesef by an Amah ha'Ivriyah from "ve'Hefdah".
What does this teach us? What would the Torah otherwise have written?
- ... who sold himself from one who is sold by Beis-Din via a Gezeirah -Shavah? Why can we not learn it from a Binyan Av?
- ... who was sold by Beis-Din from an Amah Ivriyah via a Hekesh? Why can we not learn it from a Binyan Av?
(a) According to the Tana Kama of the Beraisa, a Mocher Atzmo can initially
be sold for more than six years and his ear is not pierced.
two Dinim of a Machruhu Beis-Din does he add to this list (of things that do
not apply to a Mocher Atzmo)?
(b) What does Rebbi Elazar say?
(c) How do we initially establish the basis of their Machlokes?
(d) What do we finally conclude regarding the 'Gezeirah-Shavah' of "Sachir"
"Sachir"? Over what do they argue?
(a) What does ...
(b) Does this mean that if his master were to die during the initial
six-year period, the Eved Ivri automatically goes free?
- ... the Tana Kama of the Beraisa learn from the Pasuk in Re'ei "va'Avadcha Sheish Shanim"?
- ... Rebbi Elazar learn from "va'Avadcha Sheish Shanim"?
(c) From where do the Rabbanan learn Rebbi Elazar's Din?
(d) How does Rebbi Elazar explain the second "Avadcha"?
(a) What does the Tana Kama learn from the Pasuk in Mishpatim "ve'Ratza
Adonav es *Ozno* ba'Martze'a"?
(b) Rebbi Elazar needs "Ozno" for a 'Gezeirah-Shavah'.
What does he learn
from "al-T'nuch *Ozen* ha'Mitaher ha'Yemanis"?
(c) The Chachamim learn this from the extra 'Vav' (in "Ozno").
Rebbi Elazar learn from "Ozno"?
(a) What does Rebbi Elazar learn from the Pasuk "ve'Im Amor Yomar ha'Eved"?
Answers to questions
(b) What do the Rabbanan learn from there?
(c) Rebbi Elazar learns this from "Eved", "ha'Eved".
What do the Rabbanan
learn from the extra 'Hey'?