REVIEW QUESTIONS ON GEMARA AND RASHI
prepared by Rabbi Eliezer Chrysler
Kollel Iyun Hadaf, Jerusalem
Previous daf Gitin 82
GITIN 82 - Dedicated by Seth and Sheila Jutan of Atlanta, Georgia, in memory
of Sheila's grandfather, Mr. Bernie Slotin (Dov Ber ben Moshe Mordechai
z'l), who passed away on Chol ha'Moed Pesach (18 Nisan 5759 - April 4,
(a) How does Abaye prove from the current Beraisa ...
***** Hadran Alach ha'Zorek *****
(b) What did Rebbi Ami (or Rebbi Yanai) instruct the Sofer to do when a Get
Kere'ach came before him?
- ... that the relative is permitted to sign anywhere on the Sh'tar (at the beginning, in the middle or at the end)?
- ... that one is permitted to substantiate a Get Mekushar from any three of the witnesses, even if they did not sign consecutively?
***** Perek ha'Megaresh *****
(a) Rebbi Eliezer validates the divorce in a case where the husband says to
his wife 'You are permitted to everyone except so-and-so'.
What do the
(b) When does he say this?
(c) What must he do if he did say it?
(d) What will be the Din if he actually wrote this wording in the Get?
(a) We ask whether 'Ela li'P'loni' (by which Rebbi Eliezer and the Rabbanan
argue) is a Lashon of 'Chutz' or of 'al-M'nas'. If it is a Lashon of ...
(b) The Torah writes in Metzora "ve'Nasati Nega Tzora'as be'Veis Eretz
- ... 'Chutz', then what will the Rabbanan hold by 'al-M'nas'?
- ... 'al-M'nas', what will Rebbi Eliezer hold by 'Chutz'?
What do we ...
(c) What does Ravina prove from here vis-a-vis the Mishnah in Nega'im 'Kol
ha'Batim Mitam'in bi'Nega'im Ela shel Ovdei Kochavim' (and vis-a-vis our
- ... learn from there?
- ... infer from there?
(a) Which Tana cannot be the author of our Mishnah?
Answers to questions
(b) In connection with the Machlokes between Rebbi Eliezer and the
Chachamim, what does Rebbi Yossi b'Rebbi Yehudah say about ...
(c) According to ...
- ... 'Harei At Muteres le'Chol Adam Chutz mi'P'loni'?
- ... 'Harei At Muteres le'Chol Adam al'M'nas she'Lo Tinas'i li'P'loni'?
(d) How do the Chachamim explain this Pasuk?
- ... Rebbi Yossi b'Rebbi Yehudah, on what grounds do the Chachamim differentiate between this latter case, and any other T'nai regarding Gitin, which is effective?
- ... the Tana of our Mishnah, how does Rebbi Eliezer extrapolate his leniency from the Pasuk in Ki Seitei "ve'Yatz'ah ve'Haysah le'Ish Acher"?
(a) How does Rebbi Yochanan extrapolate from the Pasuk in Emor "ve'Ishah
Gerushah me'Iyshah Lo Yikachu" what Rebbi Yanai extrapolated from
"ve'Yatz'ah ve'Haysah le'Ish Acher"?
(b) In view of this Pasuk, on what grounds do the Rabbanan decline to learn
like Rebbi Eliezer?
(a) Rebbi Aba ask whether we can extend the current Din of Gerushin to
What is the case?
(b) He suggests that even Rebbi Eliezer may well restrict his lenient ruling
here to Get, because of the Pesukim that we quoted, whereas there are no
Pesukim by Kidushin.
Why on the other hand, might he be lenient by
(c) The Rabbanan too, might extend their stringent ruling to Kidushin
because of the same Hekesh.
Why, on the other hand, might they be more
lenient by Kidushin than by Get?
(d) What is Rebbi Aba's conclusion both according to the Rebbi Eliezer and
according to the Chachamim?
(a) Assuming that we hold like Rebbi Aba, if Reuven betrothed a woman 'Chutz
mi'Shimon' (his brother), and Shimon betrothed her 'Chutz me'Reuven', why
might we have thought that Levi their brother cannot perform Yibum?
(b) Abaye however, permits him to do so.
Why is that?
(c) How will we find a case of 'Eishes Sh'nei Meisim' according to Rebbi
(a) Abaye asks what the Din will be, if someone divorced his wife 'le'Chol
Adam Chutz me'Reuven and Shimon' and then, before handing her the Get he
said 'li'Reuven ve'Shimon'.
What is his She'eilah?
(b) Based on the first side of the She'eilah, we ask what the Din will be if
he later mentioned Reuven but not Shimon. If he meant to include Shimon as
well, then why did he not mention him?
(c) If he meant specifically Reuven and not Shimon, we ask what the Din will
then be if he only mentioned Shimon.
What makes us think that 'Shimon'
might be better than 'Reuven' in this regard?
(a) Assuming that Shimon, like Reuven, is specific, Rav Ashi thinks that
perhaps 'Af Shimon' is better than just 'Shimon', because he means to say
not only Reuven, but Shimon too.
Answers to questions
Why might this not be the case? Why might
'Af Shimon' be no different than 'Shimon'?
(b) What do we conclude regarding Rav Ashi's She'eilah?