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1) [line 5] SHEMA YIBAKA HA'NOD - the leather bottle might break (and he will never be able to separate the Terumah and Ma'asros)
2) [line 6] LECHESHE'YIBAKA - when it will break [we will worry about it]; i.e. we need not worry that it will break because a watchman can be appointed to guard it
3) [line 7] TOFSEI GITIN - the standard text of a Get (excluding the particulars of the couple involved)
4) [line 8] U'MEKOM HA'ZEMAN - [the Sofer must leave] space for the date
1. Rebbi Yochanan asserts that when a man is very fond of his wife (e.g. he is married to his sister's daughter), even if she is unfaithful to him and has forbidden relations with another man, he will try to ensure that she does not receive the death penalty for her conduct. In order to do so, he might write her a Get without a date so that she can claim that she was divorced at an earlier date, prior to the date of the forbidden relations. The requirement of a date in all Gitin prevents this scenario.(d) Even if a date is written in the Get, but that date *predates* the day on which the Get was actually signed, Chazal invalidated the Get (Gitin 17a). According to Rebbi Yochanan (see c:1), the reason for this is obvious. The premature date might be used to acquit the wife from the death penalty, if she had forbidden relations before the date of the true divorce but after the date written in the Get. According to Reish Lakish (see c:2), Chazal invalidated such a Get in order to prevent the wife from claiming that her husband had no right to sell Peiros after the date that appears in the Get (but before the Get was actually signed and delivered), and from collecting those Peiros from the people who (rightfully) purchased them from her husband.
5) [line 27] TAKANAS SOFER - for the betterment of the Sofer [in order to have Tofsei Gitin at hand]
6) [line 31] TOREF - the main part of the Get, which includes the names of the couple, the time and the words, "Harei At Muteres l'Chol Adam"
7) [line 3] KETATAH - [marital] strife [should a person's wife hear a Sofer writing a get with her husband's and her name in it, and think that her husband ordered the Get to be written]
8) [line 7] TAKANAS AGUNOS - for the betterment of Agunos, women whose husbands have left them (a) after giving them a proper Get, because the Get was ready at hand, or (b) without giving them a proper Get, which prohibits them from marrying another man
9) [line 10] RASACH ALAH - he gets angry with her
10) [line 18] MISHUM BAS ACHOSO
11) [line 19] MISHUM PEIREI
12) [line 31] TOVINA D'CHAKIMEI - the most praiseworthy of the scholars
14) [line 34] MEKAMEI D'LIS'HADEI SAHADEI - before the witnesses testify