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1) [line 1] EIN KOFIN ES HA'MOCHER LIMKOR ZIMNA ACHARISI - we do not force the seller to sell another time (i.e. to write another Shtar)
2a) [line 5] MEIDA YEDA'AT D'ANA L'NAFSHEI SHAKILNA - you knew that I was
taking it for myself
4) [line 9] INYANA (AVDEI) [AVUD] LACH BA'HADEI HA'HU D'ZAVANT LEI BI'SHEMEI, [ZIL L'GABEI HA'HU D'ZAVANT LEI BI'SHEMEI] V'YICHTOV LACH SHETARA ACHARINA (based on Girsa'os mentioned in Dikdukei Sofrim) - you must have made an agreement with the person in whose name you purchased the land; [go to the person in whose name you bought the land], and he will write for you another Shtar (in which it will he will specify that you are the owner of the field).
5) [line 18] KISNA - flax
7a) [line 19] AMAR LEI MAI A'AVID - he (Rav Kahana) said to him (Rav), "What
shall I do?"
8a) [line 20] IY KI KA'ZABNEI AMREI "HAI KISNA D'CHAHANA HU," ZIL SHEKOL -
If, when they sold it, they said, "This flax belongs to Kahana," then go
take [your money]
9) [line 24] ATU MI YAHIV RAV KAHANA ARBA V'SHAKIL TAMNEI!? - is it that Rav Kahana gave four and is now taking eight (such that there is a problem of Ribis (interest))!? Rather, Rav Kahana gave money in order to receive flax, so flax is owed to him. If the seller stole the flax, then he must pay to Rav Kahana the value of the flax that it was worth at the time that he stole it (and if it happens to be worth more than the amount that Rav Kahana originally paid for it, that is not Ribis).
10) [line 27] AMANAH HAVAI - it was a sale on credit
11) [line 27] V'LO MASHCHEI RAV KAHANA L'KISNA - and Rav Kahana had not performed Meshichah with the flax (i.e. he had made no formal Kinyan; see Background to Bava Kama 79:7)
12) [line 28] OSIN AMANAH B'FEIROS V'EIN OSIN AMANAH B'DAMIM - we may make [a sale on] credit with fruit, and we may not make [a transaction of] credit with money. That is, when a buyer gives money (for example, 4 Zuz) to a seller in order to receive this money's worth of fruit (for example, one basket) at a later time, and when that time comes the fruit has increased in value (for example one basket of fruit is now worth 8 Zuz), the seller may give the buyer the larger amount of fruit, and it is not considered Ribis (even though the one basket of fruit is now worth 8 Zuz, and the buyer paid only 4 Zuz). In contrast, the seller may not give back money to the buyer in the amount that can now buy the desired quantity of fruit (for example, he may not give back 8 Zuz to the buyer, which can now buy one basket of fruit), for that would be considered Ribis.
13) [line 30] HA'GOZEL ES CHAVEIRO... V'NISHBA LO (GAZAL V'NISHBA/ASHAM
14) [line 31] MADAI - Mede (Medes, or Media) was an ancient empire northwest of the Persian Empire (between Persia and Assyria, south of the Caspian Sea), about 500 miles (800 kilometers) north-east of Eretz Yisrael
15) [line 2] V'CHEN B'FIKADON (SHEVU'AS HA'PIKADON) - so, too, is the law when one makes a false Shevu'ah regarding a Pikadon (deposit) (see above, entry #13)
16) [line 2] "(O) B'FIKADON..." - "[If a person sins, and commits treachery against HaSh-m, and lies to his neighbor about] an object that was delivered to him to guard, or about money given to him as a loan, or about an object taken away by force, or he has defrauded his neighbor, or he found a lost object, and he denied it, and he swore falsely about any one of these things that a person can do as a sin...." (Vayikra 5:21-22)
17) [line 22] HOTZA'AH - the expenses [involved in returning the stolen item]
18) [last line] MANAH - a denomination of currency worth 100 Zuz, or 480
grams of silver