REVIEW QUESTIONS ON GEMARA AND RASHI
prepared by Rabbi Eliezer Chrysler
Kollel Iyun Hadaf, Jerusalem
Previous dafBeitzah 12
BEITZAH 11-15 - Ari Kornfeld has generously sponsored the Dafyomi
publications for these Dafim, for the benefit of Klal Yisrael
(a) Beis Shamai forbids carrying a child, a Lulav or a Sefer-Torah into the
street on Yom-Tov.
What do Beis Hillel say?
(b) Is their Machlokes confined to these three things?
(a) What did Rav Yitzchak bar Avdimi say to that Beraisa expert who quoted a
Beraisa which sentences someone who Shechts an Olas Nedavah on Yom-Tov to
Malkos? What would Beis Hillel hold according to him?
(b) Rabah disagrees. In his opinion, Beis Shamai and Beis Hillel argue over
whether Eruv and Hotza'ah apply on Yom-Tov or not.
How does Rabah explain
(c) What do Beis Hillel learn from the Pasuk in Yirmiyah "ve'Lo Sotzi Masa
mi'Bateichem *be'Yom ha'Shabbos*"?
(d) How could the author of the Beraisa quoted in a. be Beis Hillel,
according to Rabah?
(a) How does Rav Yosef prove Rabah wrong from the fact that Beis Shamai and
Beis Hillel argue by the objects specified in the Mishna?
(b) Since Beis Hillel permits carrying even when it is not necessary, why is
it forbidden to carry even stones and similar objects that are not Muktzah?
(a) A Beraisa expert quoted a Beraisa to Rebbi Yochanan which sentences
someone who cooked a Gid ha'Nasheh in milk and ate it to five sets of
Malkos, two for cooking, two for eating and one for making a fire.
Answers to questions
five La'avin has he transgressed?
(b) Which two La'avin did Rebbi Yochanan suggest that the Beraisa expert
erase from the Beraisa, unless he wanted to establish it like Beis Shamai?
(c) What do we extrapolate from Rebbi Yochanan's statement?
(a) Beis Shamai forbid taking Chalah or Matanos to a Kohen on Yom-Tov.
What are Matanos? May one eat an animal from which the Matanos have yet not
been given to the Kohen?
(b) Is Beis Shamai's Chumra confined to Chalah and Matanos that were
separated *before* Yom-Tov, or does it apply even to those that were
separated *on Yom-Tov itself*? What do Beis Hillel say?
(c) How do Beis Shamai prove their point of view from Terumah?
(d) On what grounds do Beis Hillel reject Beis Shamai's proof?
(a) What does Rebbi Yehudah say with regard to Matanos that were separated
already yesterday, according to Beis Shamai?
(b) Rebbi Yossi is even more lenient.
What does *he* say?
(c) How do Beis Hillel learn Terumah from Chalah and Matanos according to
(d) How do Beis Shamai counter that?
(a) What does Acheirim, who is the most stringent of all, hold?
(b) Can our Mishnah possibly go like Rebbi Yossi?
(c) How do we establish 'Bein she'Hurmu me'Emesh, Bein *she'Hurmu
me'ha'Yom*' (that Beis Shamai say in our Mishnah with regard to Chalah and
Matanos), in order to accommodate Rebbi Yehudah's opinion?
(d) In what point is Rebbi Yehudah more lenient than Acheirim?
(a) Rav Tuvi B'rei de'Rav Nechemyah asked Rav Yosef about sending a barrel
of Terumah-wine to a Kohen on Yom-Tov.
What did Rav Yosef reply?
(b) Why might it be forbidden to roll mustard-pods to obtain the seeds on
Yom-Tov? Which Melachah is involved here?
(c) Why is this not a straightforward case of 'Ochel Nefesh', which is
(d) On what grounds did Rava rule leniently, when he was asked this very
(a) The Beraisa permits someone who rolled soft wheat-grains on Erev
*Shabbos* to blow them on Shabbos 'mi'Yad le'Yad'.
What does 'mi'Yad
(b) What does the Tana say in the equivalent case, if someone rolled the
wheat-grains on Erev *Yom-Tov*?
(c) What does he nevertheless forbid using even on Yom-Tov?
(d) On what grounds is he strict in this latter case?
(a) How do we reconcile the above Beraisa, which permits only wheat-grains
that were rolled on *Erev* Yom-Tov, with Rava, who permitted it even on
Answers to questions
(b) What important change takes place once the wheat-grains have been
rolled, and the outer husks removed?
(c) If one is permitted to roll the kernels in this way on Yom-Tov, how will
we explain our Mishnah, which clearly states that corn can never reach the
stage when it becomes Chayav Terumah on Yom-Tov?